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Die Islamdebatte im postmigrantischen Theater
Series: Theater, 72
Befragung einer normativen Grundlage
Jugend zwischen Polarisierung und politischer Unberührtheit
Ein Versprechen der pluralen Demokratie

kind of mind-sets? Many of these have been discussed in the sessions and papers we had today. Finally, and I suppose it’s a theme that is more specifically aimed at this afternoon session, is this notion of what can we learn from others. What are the best practices that we can absorb from other jurisdictions, from other places? One of the terms is: What can we learn from North American societies, which we regard as classic immigration societies who have had to deal with the challenges of immigration for generations? We [as North American Societies] like to

. This is a comprehensive subject which includes an overview of the current integration policy of the Dutch government based on recent historical developments as well as focuses on the Dutch government’s media- and cultural policy for ethnic minorities both as media content and as media users. A good example in this context is certainly the fact that the Nether- lands only admitted to being an immigration society in 1979. It was only from this time that the Dutch government implemented an active immi- gration policy (later known as integration policy). This

them to find their place in the receiving society. We have demon- strated that approaches are being developed that react spatially to the needs of an increasingly mobile society. Here a shift in perception on the part of the receiv- ing society – the Chinese – as well on the part of the immigrating society – the expatriates – is needed. As urban participants, and as global urban nomads, they should be perceived as individuals with equal rights instead of being treated as outsiders in city life. We thus call for a shift in perception that sees global expat- riates

first time a German government acknowledged the fact that Germany was an ‘immigration society’. Nonetheless, in the end the new law was titled “Gesetz zur Steuerung und Begrenzung der Zuwanderung” (Regulation and Limitation of Immigration Law). MASSIMO PERINELLI 858 analysis of racism without, however, conceptualizing migrants as a homogeneous group, let alone classifying them as victims by definition. And more important, these new movements were not aiming at a dialogue with society’s majority or even the government, as large parts of the anti-racist movement

7 Einführung: Migration, Islam und Maskulinitäten LYDIA POTTS & JAN KÜHNEMUND I Die Beiträge dieses Bandes stellen eine Auswahl weiterentwickelter Beiträge zur DFG-Konferenz »Migration, Islam and Masculinities: Transforming Emigration and Immigration Societies«1 im Jahr 2007 in Oldenburg dar. Das Thema des Bandes wie der Konferenz bezeichnet dabei im wesentlichen ein internationales Forschungsdesiderat. Zwar liegen inzwischen einzelne Untersuchungen aus der Migrationsfor- schung vor, in denen Männlichkeit als Analysekategorie oder mindes- tens

being of their families. (Riccio 2005) President Wade himself used the di- aspora in multiple ways as informal political capital. (Salzbrunn 2008) Indeed, the growth of associations with a transnational orientation towards the development of the communities of origin after 2000 is partially af- fected by the Government’s interest in and call towards the Diaspora. Seen from the immigration society viewpoint one records a constant growth. The first Senegalese migration to Italy started at the beginning of the eighties with flows coming initially from France, which