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Perceptions of Whiteness, Homosexuality, and Democracy in South Africa
Series: Lettre
Zur Demontage des Antisemitismus in der Gegenwartsliteratur
Series: Lettre
Figurations of Tainted Whiteness in the Novels of Irvine Welsh, Niall Griffiths and John King
The Intrinsic Raciality of the American Gothic
The Human Face and Body in Modern German Novels from Sophie von La Roche to Alfred Döblin
Series: Lettre
Reading African American Literature and Culture with Bourdieu and Elias

purportedly wrested, however, from the biological determinism of eugenic viewpoints and handed over to purportedly anti-racist sociological analysis by Gilberto Freyre. Freyre has been widely cred- ited with fully developing the idea of racial democracy that dominated Brazilian race thinking from the 1930s to the early 1990s. The sociologist claimed that Bra- zilian society was unique for its smooth blending of European, Indian, and African people and cultures and free of the anti-black racism that affected the rest of the world. In Case Grande e Senzala (1986 [1933

Befi·eiung: Wahrheit, Gerechtigkeit und Versöhnung in Südafrika. Tn: Helmut König u.a. (Hg.), Vergangenheitsbewälti- gung am Ende des 20. Jahrhunderts, Opladen: Westdeutscher, 350-367. - 1996: Anti-Semitism and Anti-Black Racism: Nazi Germany and Apartheid South Afi·ica. Tn: Telos, I 08, 25-46. Adam, HeribertNan Zyl Slabbert, Frederik!Moodley, Kogila 1997: Comrades in Business. Post-Liberation Politics in South Africa, Cape Town: Tafelberg. Adam, Heribe11/Moodley, Kogila 1993: The Negotiated Revolution. Society and Palifies in Post-Apartheid South Africa


213 BIBLIOGRAPHIE Achebe, Chinua (1988): »An Image of Africa: Racism in Conrad’s Heart of Darkness«. In: Ders., Hopes and Impediments. Selected Essays 1965-1987, London: Heinemann, 1-13. Albers, Irene/Pagni, Andrea/Winter, Ulrich (2002): »Einleitung«. In: Dies. (Hg.), Blicke auf Afrika nach 1900. Französische Moderne im Zeitalter des Kolonialismus, Tübingen: Stauffenburg, 9-26. Allolio-Näcke, Lars/Kalscheuer, Britta/Manzeschke, Arne (Hg.) (2005): Differenzen anders denken. Bausteine zu einer Kulturtheorie der Transdifferenz, Frankfurt/New York


he has his back up against the wall of authenticity: having been insulted and formerly enslaved, he picks up the word “nigger” which was thrown at him like a stone, he draws himself erect and proudly proclaims himself a black man, face to face with whitemen. The unity which will come together, bringing all oppressed peoples together in the same struggle,must be preceded in the colonies by what I shall call themoment of separation or negativity: this anti‐racist racism is the only road that will lead to the abolition of racial differences. How could it be otherwise